GRAPEVINE, Texas, October 13, 2013 --Getting to the
Fellowship Church this morning turned out to be a bit of an ordeal. Construction is ongoing on Highway 121, which
is a limited access road, and the exit normally used to get there was
blocked. The pastor joked about the
confusion during his sermon, claiming that even he had considered skipping
church and going home. He decided that might be a bad idea.
Once an alternate route was navigated, those making
their approach could note clear signage placed at key locations pointing toward
the church. Upon approaching the
property, friendly traffic attendants in neon green vests waved and smiled
while directing cars in the proper direction.
A sign urged first time visitors to flash their blinkers so as to get “VIP
parking.” Not really wanting to be singled out, I did not do so. As I walked toward the building, I heard an
attendant greeting another driver who had:
“Hi! You’re a first time visitor? It’s great to see you!”
Next to the main church entrance on that side was the
church’s bookstore and café, called The Source. Entering through that store, I
was again greeted enthusiastically by an attractive middle aged woman who
welcomed me. Near the entrance, shelves
were filled with books dealing with family life and other practical issues. On
into the middle of the store, the shelves were filled with the books and sermon
series of the pastor, Ed Young. Opposite
those books, the café offered coffee and pastries of various sorts for a
price.
Leaving the store, one enters a lobby that is actually
surprisingly drab. The lobby is
rectangular, with exits on either end.
Above those entryways, electronic signs scrolled colorful messages
related to various ministries. The theme
for the creative arts ministry was jarring:
“Always Been about You.” The
signs also featured a digitized clock counting down the minutes and seconds
remaining until the beginning of the service.
As more people gathered, I walked around looking for
Bibles. I only saw one.
Facing away from the bookstore, one looks toward
multiple entrances to the sanctuary, but signage placed in front of the doors
prohibited entry until the sanctuary was prepared. Preparation was promptly complete and the
doors opened precisely as the countdown reached seven minutes. Entering the sanctuary, one was forced
through a narrow corridor, as some of the seating was curtained off in order to
prevent people from spacing themselves into the back. A band was already on stage featuring a
saxophonist, guitars, and drums with an upbeat, jazzy sound. Greeters continued to enthusiastically
welcome and direct those coming in.
In addition to the band, the upper part of the large
stage was enclosed by an eight sided chain link fence. Though the fencing played no role in this
service, it was there as part of the ongoing preaching series of Rev. Young,
“Family Octagon.” As the countdown clock
marched toward zero, several singers moved hastily on to the stage, with the
leader bounding and bouncing on the stage, clapping his hands above his head
and urging everyone else to clap to the rapid beat of the music. He was quickly joined on stage by numerous
other background singers, who appeared to do more bouncing and clapping than
singing. The group reminded me of the
Texas Rangers bouncing around a runner that just scored the winning run on a
walk off hit. Among the congregation, it
was difficult to tell how many people were actually singing – the lighting was
dark, and the band was too loud to hear anyone else. At one point I turned to my son, who attended
with me, and catching his attention, I asked in a normal volume if he could
hear me. He could not.
After a couple of fast songs memorable more for their
beat than their lyrics, the worship leader welcomed us, urging the crowd to
“make some crazy noise for our first time guests,” a demand that resulted in
clapping and cheering. He went on to
assure us that we were “surrounded by some of the most incredible people in
DFW. The next song was a bit
slower. After being assured that
Fellowship is “where life change happens,” we watched a video in which a couple
talked about their marriage being saved after they were invited to attend the
church. Shortly thereafter, the worship
leader informed the congregation that God has “incredible things in store for
your life.” This was followed by announcements, delivered rapidly, but
interrupted repeatedly by applause.
Clearly, they didn’t want the announcements to disrupt the momentum of
the “worship experience.”
Introducing the offering, the worship leader reminded
members that there were multiple mechanisms in place for giving, but then
informed visitors that they were not expected to participate. The offerings were received in large buckets
for those who did participate. While the
collection was taking place, the congregation was treated to another video,
this one intended to be a humorous look at “when a child takes over the
house.” Parents, after overcoming a
large black man wearing shades serving as a guard blocking entrance to their
son, finally were able to sit down with the child and plead unsuccessfully for
him to accept a bedtime. As the video
wound down with ever more ridiculous antics, the band sang something about
“What’s Going On” in response to this family’s plight.
Twenty minutes into the meeting, Pastor Ed Young
walked on stage – to applause.
Dressed in skinny jeans, a medium blue shirt buttoned
to his neck, and a sports coat, Young began by explaining that one of his
hobbies was making smoothies. This was
relevant to the subject of the day, which was blended families, because, he
said, both smoothies and blended families can be “delicious and nutritious,”
because “God wants the blended family to be successful.
A blender and various prepared fruits and vegetables
were on stage as Young talked, and he would use the remainder of the sermon to
go about making a smoothie while imparting various words of wisdom regarding
blended families. Traditional evangelical preaching begins with a text and uses
illustrations to explain it, but Young takes rather the opposite approach.
Beginning with the illustration, he occasionally sprinkles in a Bible verse to
explain the meaning of the illustration to the subject at hand. Thus, just as a person making a smoothie
should choose the best ingredients, a person looking for a mate should choose a
person who displays the fruit of the Spirit found in Galatians 5. While expressing pleasure at finding the
reference to fruit in order to amplify on his smoothie point, Young also
managed to hawk a book that he had previously written on dating, urging any
single people in the congregation to buy it.
He also used I Corinthians 6:11 – “but you were washed” – to explain
that blended families can be messy and need to be cleaned up. This quotation
marked his first reference to Christ in the sermon, which he managed to follow
by singing, “Splish, splash, I’m taking a biblical bath.”
Finally, he talked about the power of the
blender. Acts 1:8, in which Jesus was
telling the apostles that they would receive power to spread the gospel to the
ends of the earth, was somehow used as proof that the Holy Spirit is the power
source for blended families. Blended
families, though, must be hooked up with the power source and plugged into the
church.
After passing out a few sample cups of the smoothies
he had made, which he urged recipients to hold and drink together – like
communion, he said – Young imparted other advice to the members, which included
making a virtue of the large, impersonal nature of the congregation. Talking about the need for ex-spouses to be
united on matters of discipline, he suggested that it was easy for exes to be
members of Fellowship Church and get their instruction for child raising from
the same source, because, he said, the church has so many people, locations,
and services, that you will never see each other here.
After allowing the samplers to drink their smoothies,
Young had all of us quote from the Psalms:
“Taste and see that the Lord is good.”
He followed this by reminding us of all of the blended families in the
Bible, listing Abraham, Jacob, David, and even Jesus. Next Sunday, he would close this series by
talking about how adult children relate to their parents.
The service closed with Young urging congregants to
follow him on Twitter. As the
congregation headed for the exits, onscreen played a music video of “Parent Map
Rap 2.0.” The rapper in the video: Ed Young.
I also attended the 11:30 service at the Keller
satellite location. Onsite leaders
provided for the service up until the time of the sermon, at which time video of
the same sermon from the Saturday night service was played on the large
screens. Services at different times and
locations are designed to be identical.
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